Wednesday, January 29, 2014

Human (Poetry)



Am I human? Am I the fury and the storm?
An eternal shade of conflict, A roses many thorns

Am I human? Crying-crawling in the mud
A prisoner of many passions reason cannot overcome
         
Am I human? Something-someone full of lust
Struggling against desire, trying not to self-destruct

Am I human? I’d rather be like God, 
Existing outside all the pain, beyond the hope of love

Place the bullet in the chamber of their gun; 
pull the trigger of mind’s eraser if I’m one.



Tuesday, January 7, 2014

Does Religion Make People Bad?



The latest wave of atheism – New Atheism – has come together as a functional unit within the last few years to actively promote reason and science (but mostly science because there must be evidence for scientific beliefs) over superstition. New Atheists seek to eradicate religion based on the assertion that people who hold religious beliefs are essentially harmful to society, if not themselves. Ask any militant atheist why they would like to see religion abolished and you’re likely to get an answer to the effect, “Just look at all the wars that religion has started!” or “Religion is just a means by which people control one another.” To these charges I say first of all, the evidence is not there that most wars are religious in nature. That is a positively false assertion. Second, religion is no more a means to control people than most forms of government. There is also the unwritten social contract; is that not a mean by which to control people? Just because one doesn’t like the form of control in their given culture (Christianity in the U.S. for example) doesn’t lend any weight to assertions about religion being used to control people. Take away religion and people will surely think of other ways to control each other. That much is obvious.

You may also hear words such as these from Portland State University’s Dr. Peter Boghossian on why religion is bad, “Faith is pretending to know something you don’t know,” meaning, there is no evidence for religious beliefs and we shouldn’t hold any belief without evidence. I’d surely agree with Dr. Boghossian except that people – including Dr. Boghossian – hold beliefs without evidence all the time; this is another assertion that isn’t exclusive to religious beliefs. At any rate, Dr. Boghossian believes being religious means you cannot reason correctly and if one cannot reason correctly, one is likely to visit their irrationality on the rest of society. Essential, he is saying that religious beliefs make for bad people. 

Is that true, does holding religious beliefs make people behave in a way that is harmful to society? It may be true that countries that are less religious appear to score higher on surveys about happiness, but is this actually due to the fact that such countries are less religious or are there other factors at work? The U.S., for example, is often cited as the most religious industrialized country and scores somewhere in the middle of countries surveyed on happiness levels. However, there is great economic disparity in the U.S. as well as political divisions and racial tensions, to name several factors that may be contributing to the country’s mediocre happiness level. Thus, one cannot simply state that the U.S. is an unhappy country because most of its citizens are religious; that’s absurd. Of course, New Atheists will be quick to say religious beliefs are the primary contributor to political divisions and racial tension in the U.S. (even though religion would once again not be the sole contributing factor and cannot be shown to be the primary cause). Even if such a defense were true, religion doesn’t explain the U.S.’s incredible economic disparity.

Moreover, it would be reasonable to assume that if everyone in any given culture or country believed and followed the tenets of one single religion where that religion dominated the culture or country both socially and economically, the culture or country would score reasonably high when their happiness level was surveyed. (Granted, it is possible some people may answer they are happy when they are not out of fear, but we cannot possibly know they are lying without brain scanning/imaging.) The people insisting that religion is harmful to society are the people who do not want to be subjected to or live by the tenets of religions because said religious beliefs conflict with the way they want to behave. The struggle for New Atheists is to gain individual freedom by abolishing the beliefs that stand in their way. (Theists do have a point when charging atheists with wanting to behave in whatever manner pleases them, but we must note that such a charge is not a defense since theists likewise want to behave in a way that suits themselves.) I do believe New Atheists are correct to raise such an issue when states like Texas are explicit in their charters that atheists are not allowed to hold office. However, is religion really to blame for Texas’ law or do Texans simply fear people too much unlike themselves? Fearing people outside our circle, group, clan, etc. is again something that is not particular to religious belief. Non-U.S. citizens cannot hold the U.S. presidency; that’s not a matter of religious belief. 

I can see how people with religious beliefs can come off as bad people based upon observing them bluntly insist that their religion is the one true religion and if you don’t believe it you’re going to Hell. (That or they insist you must believe because they believe it.) Once again, again, shouting at people that the belief you hold is the one true belief is not particular to religion; conspiracy theorists come to mind. Religious people can also seem particularly horrible if you grew up with them and your individual freedoms were infringed for a good part of your life. We get it; you’re bitter. Fair enough. But I must insist that religion is not what made such parents or siblings control another family member. If I may cite my own childhood experience, my father certainly tried to control me but he never used religion to do it. It’s not religion at work. Religion is not what makes people want to control each other or what makes them irrational. The desire for control, whether over the world or over other people, and the ability to be irrational is as old as the human race. Our species pre-dates religion. There is no “chicken or the egg” riddle here. People have to already be irrational on some level prior to accepting religion.

If New Atheists want to be respected on the basis of having evidence for their beliefs, they should try actually analyzing their evidence, asking questions that do not simply confirm their bias, and give up their beliefs where the evidence is lacking. Religion is obviously not what makes people bad; if you took away religion people would still treat each other with contempt, if not something worse. A recent article in Time magazine (Dec 2013) highlights something of a gender war in the happy, non-religious country of Sweden, where gender pronouns are being done away with while male-bashing is becoming a cultural norm. Is it too early to tell if this is good or bad for society? The point is, in this instance, religion isn’t responsible for the suppression of a group of people. 
I don’t like being the bearer of bad news for New Atheists, not since their primal instincts will drive them to insist I am wrong and drive me out of town for not believing what they believe. They can believe it all they want, but being free of religious beliefs doesn’t make someone any better for society than anyone else.  All evidence suggests that multiple factors are responsible for whether a person behaves beneficially for society or not. Leave it to so-called “smart people” to oversimplify the issue.

Monday, December 30, 2013

The Tu Quoque Fallacy Fallacy



One of my favorite pastimes is saying to people, “Hey, when you criticize so-and-so for X, isn’t that just like that time you didn’t criticize a so-and-so for Y?” Philosophically, this is known as the tu quoque fallacy, explained thusly:



Tu quoque (Latin for "you, too" or "you, also") or the appeal to hypocrisy, is a logical fallacy that attempts to discredit the opponent's position by asserting the opponent's failure to act consistently in accordance with that position; it attempts to show that a criticism or objection applies equally to the person making it. This dismisses someone's point of view based on criticism of the person's inconsistency and not the position presented whereas a person's inconsistency should not discredit the position. Thus, it is a form of the ad hominem argument. To clarify, although the person being attacked might indeed be acting inconsistently or hypocritically, this does not invalidate their argument.” – from Wikipedia



The thing is, when I invoke this supposed argument, my opponent never takes the time to see whether or not I actually disagree with their original assertion. Thing is, I always do, which doesn’t allow the tu quoque fallacy to be invoked, not if I agree with your original assertion. For example, when New Atheists point out that theists have no evidence for their beliefs, I agree, but THEN point out, “Hey, as long as we’re on the subject of having evidence for beliefs, where is your evidence for such-and-such belief?” Predictably, my opponents are quick to utilize the tu quoque fallacy as a means of defense – its one’s only defense when caught up in their own bullshit. And their bullshit is usually the color of cherries, meaning that whatever New Atheists have as evidence for any given belief that isn’t a scientific fact is often cherry-picked…



Cherry picking, suppressing evidence, or the fallacy of incomplete evidence is the act of pointing to individual cases or data that seem to confirm a particular position, while ignoring a significant portion of related cases or data that may contradict that position. It is a kind of fallacy of selective attention, the most common example of which is the confirmation bias. Cherry picking may be committed intentionally or unintentionally. Cherry picking can be found in many logical fallacies. For example, the "fallacy of anecdotal evidence" tends to overlook large amounts of data in favor of that known personally, "selective use of evidence" rejects material unfavorable to an argument, while a false dichotomy picks only two options when more are available. Cherry picking can refer to the selection of data or data sets so a study or survey will give desired, predictable results which may be misleading or even completely contrary to actuality.” – also from Wikipedia



It would be great if people took the time to understand their opponent’s actual position before invoking some fallacy as a defense. Such defensiveness often serves to show how feebly one is clinging to their argument. Like reading the Bible, anyone can quote or invoke a fallacy defense. Why, because damn near any statement is vulnerable to a fallacy. Even, “One plus one equals two.”