Showing posts with label humanism. Show all posts
Showing posts with label humanism. Show all posts
Tuesday, June 2, 2015
The Problem With Humanism
Every time a New Atheist post
something about humanism on atheism boards, I scoff. I scoff because this
secular philosophy has no evidence to support its most basic assertions, in
particular that each human being has some kind of inherent worth or value. More
generally speaking, humanism supposedly bases ethical decisions on reason while
trusting science when it comes to understanding the world. While the former
sentence clearly has no evidence to support it, the latter sentence practically
conflicts with itself as a philosophy that uses evidence and science to support
certain beliefs abandons evidence and science in order to behave ethically,
meaning, the ethics that are practiced are not evidence- or science-based. The
ethics often used by New Atheists are supposedly arrived by reason.
For example, The Council for
Secular Humanism maintains that they adhere to a consequentialist ethical
system. Okay, great, but there is really no consensus among philosophers as to
whether consequentialism is any better than, say, utilitarianism or deontology.
Whether a particular brand of humanist subscribes to any ethical system has
more to do with how the individual feels about the ethical system than the
ethical system being a matter of reality. (I lean towards consequentialism
myself, but this may change according to circumstance. More importantly, I
recognize this. I’m a Realist like that.) Meanwhile, groups like the
International Humanist and Ethical Union declare about their ethical system
that, “Humanists have a duty of care to all of
humanity including future generations.” I’m not saying that this isn’t a
nice sentiment, just that it cannot be arrived at by reason, much less by
evidence. If you ask this philosopher – and I’m the only one worth asking - reasons
should be based on some kind of evidence. This is to say that if anything, the
evidence would indicate that human beings care little beyond the immediate futures
of their next of kin. The divergence of ideas surrounding the basic tenets of
humanism do not lend itself to credibility.
Since New
Atheists have hammered theist about having evidence for their beliefs – and rightly
so – I believe that what is good for the goose is good for the gander. So it
seems rather odd that there should be so much ambiguity between the
declarations of various humanist organizations to say nothing of there being various humanist organizations. A
quick Google of the question “What is humanism?” yields various answers from
many humanist organizations; enough answers to categorize each organization according
to the varying beliefs they hold. The Council for Secular Humanism, the American
Humanist Association, the British Humanist Association, and the International Humanist and Ethical Union (for
starters) all give different answers to the question. To be fair, each
organization is similar enough in their answers to fall under a general
philosophy we can call ‘humanism.’ Still, a philosophy arrived at by reason
should not have as much ambiguity as humanism displays.
While I would
say many of these brands of humanism are a more positive philosophy than their
non-secular counterparts (at least more positive for one’s self-esteem, if
nothing else), I do think that New Atheist humanists should be honest about
their reasoning for committing to this philosophy. Since New Atheists demand so
much honesty in debates, they should be honest here and admit that humanism has
little to no evidential support. That, or go find the support for their ‘intuitions’
in biology or evolutionary psychology.
If one is going
to demand that others ground their beliefs in evidence and science, they should
do the same as well. Otherwise, it seems reasonable to say that two people who
act alike must be alike. And this is reasonable because the evidence dictates
that if it looks like a rat, walks like a rat and smells like a rat, it’s
probably a rat.
Sunday, December 22, 2013
Santa, Because
Theory Parker here with your 2013 Christmas Hanukkah Kwanza
Solstice holiday message. This year, like every year, I bring you another
positive, politically-correct message sure to please everyone. And why not,
since the winter holiday season is that time of year people are least likely to
be offended by anything. That said. I’ve got some mother fucking shit to drop.
The Truth About Santa Video
Regarding the War on Christmas (well, it’s more of a
Conflict on Christmas since the people who are waging war on Christmas haven’t
got the cojones to actually say they’re waging a war on Christmas), I say this:
Leave Santa the fuck alone. He’s just a character; it’s all just a story. But,
some people seem to think lying to children is offensive, nevermind that they’re
the same people who say that every person – no matter what they’ve done – has
inherent worth, are the same people who tell children not to pollute Mother Earth, and are the same people
who tell their children that fruits are “nature’s candy.” Obviously, parents
lie to their children about all sorts of things and most of the time it’s no
Big Fucking Deal because in the grand scheme of things, lying about the
existence of someone like Santa doesn’t scar the believer when the find out the
truth. (While we’re on the subject, let’s not forget the hypocrisy of a group
of people who herald the virtues of science while ignoring the scientific
explanation for why human beings lie; in short, because it works.) I also
contend that a smart enough child would not be terribly upset by finding out
Santa isn’t real because a smart child would already suspect the whole story’s
a myth anyway.
[If you’re reading this and can still feel the sting of and
resent finding out Santa wasn’t an actual person, yes, you are a dumbass.]
Still, if you’re one of these people who still thinks lying
to a child about the existence of Santa is so horrible, kindly show me the evidence that this particular lie constitutes
the psychologically terrorism you say it is and
then we’ll start a discussion. I’m merely asking that if you don’t have the evidence I’m asking for,
to shut the fuck up and let people enjoy their fairy tales. As I pointed out
moments ago, there are worse lies to tell your children.
So if you’re Christian, Merry Christmas; if you’re Jewish,
Happy Hanukkah; if your American but prefer to be called African-American, Great
Kwanza; and if you’re a vegan lesbian, Splendid Solstice. The rest of you, let
the rest of us enjoy the holidays without fucking whining like Janeane Garofalo
when she’s PMS’ing (which, granted, is all the goddamn time).
If you’ll excuse me, I got some presents to open because
once a year on my birthday just ain’t enough.
Wednesday, December 11, 2013
Why I Am Not a Humanist
Although I like people just as much as anyone else, I don’t like people
just as much as everyone else…with perhaps the exception of secular Humanists.
Of course, like everyone else who likes and doesn’t like people, secular
Humanists are no exception to hypocrisy and irrationality and so I’m taking
this opportunity to examine the views of secular Humanists – or just Humanists
with a capital “H” – to point out some flaws in their thinking. First, what is
Humanism (as it relates to secularists)?
Hu·man·ism n.
1. A system of thought that rejects religious
beliefs and centers on humans and their values, capacities, and worth.
2. Concern with the interests, needs, and welfare of humans.
Moreover, “Humanism is a
progressive philosophy of life that, without theism and other supernatural
beliefs, affirms our ability and responsibility to lead ethical lives of
personal fulfillment that aspire to the greater good of humanity.” – The
American Humanist Association (AHA). Er, okay. Perhaps the official statement
defining Humanism accepted worldwide by Humanists will be more helpful (or
laughable, pick one). Note that my
thoughts on each bullet point follow each bullet point in brackets. [ ]
- Humanism is ethical. It affirms the worth, dignity and autonomy of the individual and the right of every human being to the greatest possible freedom compatible with the rights of others. Humanists have a duty of care to all humanity including future generations. Humanists believe that morality is an intrinsic part of human nature based on understanding and a concern for others, needing no external sanction. [Okay, Humanism is ethical. Only, what kind of ethical system are we dealing with here, one that is evolutionary in nature? If so, their ethical system will be inherently flawed since many conscious, biological activities are irrational. (To be fair, it would be inherently flawed no matter what.) Sure, their ethical system is one that affirms worth, dignity, and autonomy, but who decides what worth a person has? Or does everyone have inherent worth and if so, how is that ethical view an intrinsic part of human nature? I mean, visiting violence upon each other is also an intrinsic part of human nature, so how are Humanists squaring the two? While I do agree that everyone should be as free as possible unless such free actions interfere with the freedom of others, Humanists don’t seem to realize that the greatest possible freedom to be had that does not conflict with the freedom of others demands the abolishment of 90% of existing cultural practices.]
- Humanism is rational. It seeks to use science creatively, not destructively. Humanists believe that the solutions to the world’s problems lie in human thought and action rather than divine intervention. Humanism advocates the application of the methods of science and free inquiry to the problems of human welfare. But Humanists also believe that the application of science and technology must be tempered by human values. Science gives us the means but human values must propose the ends. [So, for laughs, let’s say we’re up against an enemy who is determined to destroy us and cannot be reasoned with. How do we use science creatively to solve this problem, build a rocket to take us out of harm’s way or build an impenetrable wall? Or are Humanists saying we should build clever (that is, non-lethal) weapons to take our enemy out of the fight? If we take the enemy out of the fight, how will justice be balanced between our enemy’s neglect for our freedom and their inherent worth? As for human values tempering science, good luck with that. History is rife with counter-examples.]
- Humanism supports democracy and human rights. Humanism aims at the fullest possible development of every human being. It holds that democracy and human development are matters of right. The principles of democracy and human rights can be applied to many human relationships and are not restricted to methods of government. [Wait. One bullet point ago Humanism said it was rational, but seeing how democracies play out in the real world demands we keep looking for a better system of governance. Just because a democracy is the best system going does not mean it is a good system at all. (Arguably, democracies cause the least harm among its participants, outside of a benevolent monarchy anyway). Moreover, what IS the fullest possible development of every human being? How do we know when it has been achieved? My ‘deepity’ sensor is starting to go through the roof.]
- Humanism insists that personal liberty must be combined with social responsibility. Humanism ventures to build a world on the idea of the free person responsible to society, and recognizes our dependence and responsibility for the natural world. Humanism is undogmatic, imposing no creed upon its adherents. It is thus committed to education free from indoctrination. [Whoa, whoa, whoa. The first bullet point made a huge deal out of autonomy and now they’re telling me to be socially responsible? Okay, so I’m NOT autonomous, great. Worse, “Humanism is undogmatic, imposing no creed upon its adherents.” Yet, they feel the need to write down their dogmatic bullet points. What’s next, that they’re going to tell you that you don’t HAVE TO use reason in your life and that you’re allowed to question whether 1 + 1 = 2? Humanists are lying through their teeth there.]
- Humanism is a response to the widespread demand for an alternative to dogmatic religion. The world’s major religions claim to be based on revelations fixed for all time, and many seek to impose their world-view on all of humanity. Humanism recognizes that reliable knowledge of the world and ourselves arises through a continuing process of observation, evaluation and revision. [So the alternative to dogmatic religion is dogmatic science? While science eventually winds up correcting itself at some point, science has been known to be almost as dogmatic as religion. Again, notice the hypocrisy of the Humanists telling you their not trying to impose any world-view.]
- Humanism values artistic creativity and imagination and recognizes the transforming power of art. Humanism affirms the importance of literature, music, and the visual and performing arts for personal development and fulfilment. [Art is often irrational, so what is it Humanists; do you want us to be rational, irrational, or both? Can a Humanist even define ‘art’? If they did, how would that not be imposing a world-view?]
- Humanism is a lifestance aiming at the maximum possible fulfilment through the cultivation of ethical and creative living and offers an ethical and rational means of addressing the challenges of our time. Humanism can be a way of life for everyone everywhere. [Sure, it CAN be a way of life as long as you don’t ask the kinds of questions I’m posing here. And this shit’s just off the top of my head. I mean, “…an ethical and rational means of addressing the challenges of our time”? Here, again, as I’ve pointed out in two recent blogs, if secular people want rationality to govern our lives, a rationality that is based upon evidence that supports beliefs, the tenets of Humanism has some feeble legs to stand on.]
It is officially supported by all member organizations of the IHEU including:
- American Humanist Association
- British Humanist Association
- Humanist Canada
- Council of Australian Humanist Societies
- Council for Secular Humanism
- Gay and Lesbian Humanist Association
- Human-Etisk Forbund, the Norwegian Humanist Association
- Humanist Association of Ireland
- Indian Humanist Union
- Philippine Atheists and Agnostics Society (PATAS)”
One would have to be exceptionally
stupid to take Humanism at face value. After all, if we’re using reason – which
they say we should – we should nitpick Humanist principles to death to be sure
we’re not fooling ourselves. Unfortunately, Humanism doesn’t stand up to even
the most cursory examination, meaning, we’re screwed even if religion were abolished.
One bad system would just be replaced by another. Pick one. It’s a no-win
situation.
Labels:
autonomy,
democracy,
ethical,
Human Rights,
humanism,
humanist,
liberty,
moral,
philosophy,
rational,
rationality,
reason,
Religion,
responsibility,
science,
secular humanism,
welfare,
worth
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